Fasting in Jainism

src: coveringreligion.org

Fasting is very common among Jains and as a part of festivals. Most Jains fast at special times, during festivals, and on holy days. Paryushan is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in Digambar Jain tradition during the monsoon. The monsoon is a time of fasting. However, a Jain may fast at any time, especially if he or she feels some error has been committed. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. According to Jain texts, abstaining from the pleasures of the five senses such as sounds and dwelling in the self in deep concentration is fasting (upav?sa).

Video Fasting in Jainism

Aims for fasting

Fasting can be done to purify both the body and the mind but fasts are also done as a penance.

Maps Fasting in Jainism

Pro?adhopav?sa

The word Pro?adha refers to the holy days in the lunar month. It means giving up the four kinds of food. Pro?adhopav?sa is fasting on the eighth and fourteenth days of the lunar cycle. According to Jain text, Puru??rthasiddhyup?ya:

For the sake of strengthening the performance of daily mediatation (s?m?yika) , one must undertake fasting twice each lunar fortnight (Pro?adhopav?sa).

Free from all routine activities, and giving up attachment to own body etc., one should commence fasting from mid-day prior to the day of fasting (the eighth and the fourteenth day of each lunar fortnight).

The fasting householder discards bodily adornments such as bath, perfume, garlands, and ornaments, and spends his time in a sacred place like the abode of a saint or a temple or in his lonely fasting apartment contemplating on pure thoughts by listening to or making others listen to the scriptures and refraining from injury.

src: static.dnaindia.com

Types of fasting

There are several types of fasts:

• Upvas: To give up only food for the whole day (starting from previous sunset to 2nd day sunrise - approximately 36 hours).
• Chauvihar Upvas: Like Upvas, but to give up water as well as food.
• Digambar Upvas: One may drink water only once a day, before sunset.
• Shvetamber Upvas: One may drink boiled and cooled water after "Porsi" (taking food and water after 1/4 (25%) of the day has passed), provided this is done before sunset.
• Tivihar Upvas: One may drink boiled water between sunrise and sunset.
• Ekasana: To eat one meal a day at one sitting and drink boiled water as desired between sunrise and sunset.
• Beasana: To eat two meals a day in two sittings and drink boiled water anytime between sunrise and sunset.
• Sudh Ayambil : To eat plain boiled rice (without salt / spices) and have water in 1 sitting. Nothing else permitted. Boiled water can be taken any time during the day 48 mins post sun rise and before sunset.
• Thamb Sudh Ayambil : To eat plain boiled rice (without salt / spices) and have water in 1 sitting only. Nothing else permitted. No water after 1 sitting.
• Ayambil: Eating food once in one sitting. The food contains only cereals and pulses not sprouted and it is spice free and boiled or cooked, without Salt, milk, curds, ghee, oil, oil seeds, or green/raw vegetables, fruits and sugar and its products.
• Bela/ Chhath: To give up both food and water or only food continuously for two days.
• Tela / Aththam : To give up food and water or only food continuously for three days.
• Aththai: To give up food and water or only food continuously for eight days.
• Navai: To give up food and water or only food continuously for nine days.
• Navkarsi: Food and water is consumed a minimum forty-eight (48) minutes after sunrise. Devout Jains brush their teeth and rinse their mouths only after sunrise.
• Porsi: Taking food and water after 1/4 (25%) of the day has passed.
• Sadh-porsi: Taking food and water after 3/8 (37.5%) of the day has passed.
• Purimuddh: Taking food and water after 1/2 (50%) of the day has passed.
• Avadhdh: Taking food and water after 3/4 (75%) of the has passed.
• Chauvihar: No food or water after sunset till at least Navkarsi next day. Many Jains practise this daily. Many Jains leave food or water before forty-eight (48) minutes of sunset.
• Tivihar: Like Chauvihar, but one may drink water.
• Navapad Oli: During every year for 9 days starting from the 6/7th day in the bright fortnight until the full moon day in Ashwin and Chaitra months, one does Ayambil. This is repeated for the next four and half years. Ayambils may be restricted to one kind of grain per day.
• Varsitap: To eat on alternate days and Upvas on the rest, for a whole year. Thus this fast is very rigorous since it entails a whole year of "tap" with eating no food on alternate days and eating food on rest of the days, while following the prescribed rules like not eating in the evening after sunset, not eating root vegetables (like potatoes, onions, ginger), and various other rules. In Swetamber Varsitap they do Ekasanu alternate days and Upavas on the rest days.
• Partial fasting (unodar): Eating less than you desire and to simply avoid hunger.
• Vruti Sankshep: Limiting the number of items eaten.
• Rasa Parityag: Giving up favourite foods.
• Great fasts are fasts for months at a time. Masakshaman: To give up food and water or only food continuously for a whole month.

Sallekhana

Sallekhan? is the last vow prescribed by the Jain ethical code of conduct. The vow of sallekhan? is observed by the Jain ascetics and lay votaries at the end of their life by gradually reducing the intake of food and liquids. This practice has been subject to ongoing debate by human rights experts.

src: images.assettype.com

Notes

src: i.ytimg.com

References

• Jain, Prof. S.A. (1992) [First edition 1960], Reality (English Translation of Srimat Pujyapadacharya's Sarvarthasiddhi) (Second ed.), Jwalamalini Trust, This article incorporates text from this source, which is in the public domain. 
• Jain, Vijay K. (2012), Acharya Amritchandra's Purushartha Siddhyupaya: Realization of the Pure Self, With Hindi and English Translation, Vikalp Printers, ISBN 978-81-903639-4-5, This article incorporates text from this source, which is in the public domain. 
• Tukol, Justice T. K. (1976), Sallekhan? is Not Suicide (1st ed.), Ahmedabad: L.D. Institute of Indology, This article incorporates text from this source, which is in the public domain. 
• Wiley, Kristi L. (2009) [1949], The A to Z of Jainism, 38, Scarecrow Press, ISBN 978-0-8108-6337-8 

src: images.assettype.com

See also

• Jain vegetarianism

Source of article : Wikipedia